I just finished Haruki Murakami's The Wind-Up Bird Chronicles and it so puzzled me that I've just spent the last hour reading other people's reviews. Most of them saw what I saw--it is quintessential colloquial Murakami, being about an Everyman who happens to wander into the ever-shifting dreamscape of internal mind and memory. But it is also structurally a mess.
Then I read one review from a woman who said she couldn't stop thinking about it, that it was inhabiting her. And I thought--yes, I see what she means. Three years ago, when I was living in the era I like to call The Dark Times, I would have lived in this Murakami work, too. It's unsteady probing into death and deterioration would have resonated with me.
In my theater critic days, I believed that, more or less, all critics saw the same thing. My colleagues and I often agreed on plays. But now I am coming to believe that critics can only properly evaluate the arts on the narrowest of levels. That is, we can say how GOOD something is.
What do I mean by good? I mean that critics, who have consumed vast amounts of their chosen art form (often more than the practitioners) can quickly evaluate if a piece of theater or literature is well structured, well-written, cohesive. We can judge the production values and the talent of the players. We can say whether a writer or director has achieved their stated vision. That is, we can tell you how well something is executed.
What we can't do, though, is tell you how a piece of art will make you feel. We can tell you how it made US feel--but art is so personal, and its impact and resonance will depend on how old we are and of what gender; what class we are and of what ethnicity; how depressed, how optimistic, whether we've just broken up with the love of our lives or whether we have just found her or whether we have stopped looking.
I think that this is why people get so angry with critics. We want them to see what we see in a piece, if we loved it. We want them to hate it the way we do, if it turned our stomachs. But critics can't do this. We can't see with the million eyes of their readers. We can only see with our own two eyes, in whatever place we happen to be at the time. And like Murakami's work, that place is always shifting, so that the next day, we may look back on our work and feel like someone else has written it, that that doppelganger has moved on, and we may see her again only in memory.
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